Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.

Introduction At some point in your life you will have told a lie and have been believed. You will have deceived the person to whom you lied. ...

The Bellum Hispaniense, often considered alongside the two other pseudo-Caesarian commentarii, the Bellum Alexandrinum and the Bellum Africum, contains the account of Caesar's final battles with Pompey's forces in Spain during 46 and 45 b.c. In terms of its language and style, the BHisp. is certainly the most un-Caesarian of the pseudo-Caesarian Bella. The work abounds in phenomena belonging to different linguistic varieties, and is an important piece of evidence in the process of the standardization of written Latin.

Russian-Mongolian dictionary of philosophical terms.

Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated throughout the book. The result is a genuinely interactive introduction which engages the reader in developing the argument. Each chapter concludes with updated notes to guide further reading.

Книга предназначена для философов, правоведов и специалистов по естественным наукам, а также для заинтересованных читателей.

Книга предназначена для философов, правоведов и специалистов по естественным наукам, а также для заинтересованных читателей.

T. S. Champlin; VII*—Tendencies, Proceedings of the Aristotelian Society, Volume 91, Issue 1, 1 June 1991, Pages 119–134, https://doi.org/10.1093/aristotelian/9.

В монографии рассматриваются возможности применения обобщенной релевантной логики к проблеме моделирования рассуждений. Для научных работников, аспирантов, студентов, специалистов в философской логике, аргументации и компьютерной науке.

Издание посвящено проблемам образной семантики, которые затрагивают четыре явления - когнитивные модели сравнительных конструкций, метафорические структуры языка, культурно значимая фразеология и поэтический дискурс.

It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...) whole of the literature on self-deception is vitiated by two serious confusions. First, deception is confused with deceit; secondly, it is wrongly assumed that every case of deceiving oneself is automatically a case of self-deception and so self-deception proper becomes confused with other things. (shrink)